Introduction Parent arrives homeThrowing his bag to the corner of the roomHe removes his shoes, untying, removing shirts etc.He takes a deep sigh and leans on a chairHe realises his mobile is vibrating in the… Despite the great appreciation for Saint Chavara’s such contributions, no one seems to have taken the trouble so far to study his writings to unearth his theology. 18-02-1805 Baptized at Chennamkary Parish Church, 08-09-1805 Dedicated to Blessed Virgin Mary as her servant at Vechoor Church, 1810 Started primary education at Kainakary, 1818 Joined the parish seminary at Pallipuram, 29-11-1829 Ordained priest at ArthunkalChurch, 11-05-1831 Foundation of the first Indian indigenous religious congregation for men, Carmelites of Mary Immaculate (CMI), along with Father Thomas Palackal and Father Thomas Porukara, 1831 Popularized Sunday Homilies and introduced Retreats for priests and laity in the Kerala Church, 1833 Establishment of the first Syro-Malabar Common Seminary at Mannanam, 1838 Introduction of ‘Way of the Cross’ devotion at Mannanam, 16-02-1844 Appointed Malpan (tutor of sacred subjects) and examiner of Scholastics withthe authorization to issue patents to the newly ordained priests to hear confession and to preach in the Church, 03-07-1846 Foundation of the first printing press and publishing house of the Syro-Malabar Church at Mannanam, 1846 Foundation of the First Catholic Sanskrit School at Mannanam, 1853 Foundation of the First Syro-Malabar Catechumenate at Mannanam, 08-12-1855 First priest to profess as religious in the Indian Church (along with 10 other members), 1856-1857 Wrote 10 Eclogues (Shepherd Plays) on the nativity of Jesus Christ, 27-07-1861 OCD Affiliated the Congregation as Third Order of Carmelites Discalced (TOCD), 08-06-1861 Appointed as the First Vicar General in the Syro-Malabar Church after the time of Archdeacons, 1861 Fought for Syro-Malabar Church against schismatic intruder bishop Roccos, 1862 Wrote the First Malayalam Narrative poem, AnasthasiayudeRaktha-sakshyam, an inspirational story of a martyr, 1862-1869 Edited the Divine Office for priests, compiled and composed Liturgical Rubrics, Liturgical Calendar, Office for the Dead, Little Office of Immaculate Mother, etc., in the Malabar Church, 1864 Introduced the ‘May Devotion of Blessed Virgin Mary’at Mannanam, 1864 Implemented the concept, ‘A School for a Church’ (Pallikkudam), in the Syro-Malabar Church as its Vicar General, 13-02-1866 Foundation of the Indian Religious Congregation for women, Congregation of Mother Carmel (CMC), at Koonammavu together with Father Leopold OCD, an Italian Missionary, 15-02-1866 Introduced 40 Hours Eucharistic. ), and of a similar one for women, the Congregation of the Mot… Many trained Catholic theologians, whose teachings and writings are solely inspired by the methodology of western theologians, have never bothered to study this key figure in the ecclesial spectrum of a vibrant Indian Church. Kochi, Aug 26, 2020: Saint Kuriakose Elias Chavara had made unparalleled contributions in shaping up a theology existentially suitable to the Saint Thomas Christians. He was the co-founder and first Prior General of the first congregation for men in the Syro-Malabar Catholic Church, now known as the Carmelites of Mary Immaculate (C.M.I. With a masterstroke, Sophy Rose has managed to pool and string them together to present a convincing argument that Saint Chavara was indeed a theologian of great merit, who could be placed alongside the great Fathers of the Church as far as the Saint Thomas Christians are concerned. Thomas Porukkara, he started the first indigenous religious congregation for men for the renewal of Kerala church at Mannanam in 1831. Saint Kuriakose spent the last seven years of his life at Koonammavu, Kerala, where he died on 3 January 1871 and was buried in Saint Philomena’s Church, Koonammavu. Anagha Bhat VIII-C, Ramsheth Thakur Public School, Kharghar , Navi Mum,Mumbai. Chavara Bhavan Shrine: ST.Chavara - See 22 traveler reviews, 16 candid photos, and great deals for Alappuzha, India, at Tripadvisor. This is more appealing when we also realize that he had no precursors in theologizing in his own land or in his own Syro-Malabar Church. On 29 November 1829, he was ordained a priest at Saint Andrews Church, Arthunkal. The objective of this work, as the author puts it clearly in the introduction, is “to bring out and systematize his theological vision and insights in a systematic manner by making use of certain theological models and disciplines.”. Many favours have been received through his intercession. St. Chavara was born at Kainakary in 1805. 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